d e r e d e r e g e e r t
toneel
te Nieuw Statenzijl, op de hoogte aan de overkant van de Westerwoldse A
monologen over pacht
De bezoekers zien voordat ze het pad over de sluis op gaan een scherm,
met daarop per zin achtereenvolgens geprojecteerd Jesaja 5:1-7 (NBV)
"Voor mijn geliefde wil ik zingen het lied van mijn lief en zijn wijngaard.
Mijn geliefde had een wijngaard, gelegen op vruchtbare grond.
Hij bewerkte de grond, haalde de stenen eruit en plantte een edele druivensoort.
Hij bouwde er een wachttoren, hakte ook de perskuip uit.
Hij verwachtte veel van zijn wijngaard, maar die bracht slechts wrange druiven voort.
Welnu, inwoners van Juda en Jeruzalem, spreek recht tussen mij en mijn wijngaard.
Wat kon ik meer aan mijn wijngaard doen, wat heb ik te weinig gedaan?
Ik verwachtte zoveel van mijn wijngaard, waarom bracht hij slechts wrange druiven voort?
Luister, ik zal jullie vertellen wat ik met mijn wijngaard ga doen:
Ik ruk de doornhaag uit en breek de muur af, zodat hij verbrand en vertrapt kan worden.
Ik zal hem laten verwilderen, er wordt niet meer gesnoeid,
niet meer gewied, dorens en distels schieten er op.
De wolken zal ik opdragen geen regen op hem te laten vallen.
Israel is de wijngaard van de HEER van de hemelse machten,
de uitgelezen aanplant zijn de inwoners van Juda.
Hij verwachtte recht, maar oogstte onrecht,
Hij zocht rechtsbetrachting, maar vond rechtsverkrachting".
Na de sluis is er een ander scherm met daarop in z'n geheel, of van beneden naar boven kruipend,
het evangelie volgens Lucas 20:9-19 (samengevat):
Een heer ging geruime tijd op reis en verpachtte ondertussen zijn wijngaard. Wat later stuurde hij een knecht om de pacht of een deel van de oogst in ontvangst te nemen. Maar die werd door de pachters geslagen en met lege handen weggestuurd. Dat overkwam ook een tweede en derde knecht van de heer. Die vroeg zich af: Wat moet ik doen? En hij stuurde zijn zoon, want die zouden de pachters toch wel respecteren. Maar zij konkelden met elkaar en zeiden: Dat is de erfgenaam: laten we hem doodmaken, dan zal de wijngaard ons toebehoren. Zo deden zij. Toen kwam de heer zelf, doodde de moordenaars en gaf de wijngaard aan anderen.
Op de hoogte staat een piepkleine maar mooie caravan (uit stalling De Ganzenhoeve te Zeewolde)
met daarin/daarbij:
Anneke - in de deuropening
Anna - achter gesloten raam (met luidspreker en felle verlichting)
Anita - dansend buiten bij de trekhaak
Annie - in het geopende venster aan de achterkant
Het publiek trekt om de caravan heen, verplaatst zich naar de zijde waar de actrice optreedt.
Boven elke kant van de caravan staat de naam waarmee de actrice speelt.
Anneke:
Wat leuk dat jullie hier gekomen zijn.
Het wordt vast gezellig.
Ik dacht: Laat ik m'n caravannetje nou eens niet op een camping zetten; tussen al die andere caravans in.
Wat heb je hier een ruimte.
De wereld is hier zo onbegrensd, he.
De bakker is niet om de hoek en de supermarkt mis ik niet.
Hoe dat kan? Ik bak m'n eigen brood. En het zeewier daarginds (wijst naar de Dollard) is heel smakelijk, bovendien hardstikke gezond. Niet verder vertellen: Ik eet ook wel eens een eitje. Van die vogels daar. Ach, het zijn er zo veel; zo'n eitje missen ze vast niet. Ze leggen wel weer bij, toch?
Ja, ik kan eigenlijk zonder wat ze noemen beschaafde wereld om me heen. Ik bedoel ik red me zelf. Geen mens nodig. Dat is niet kwaad bedoeld, hoor. Gezellig dat jullie hier zijn. Een beetje babbelen doet mij best goed.
Maar ik blijf erbij: Ik red me zelf. Ik heb anderen niet echt nodig. Als ik ziek word zoek ik kruiden. Die laat de Natuur hier volop groeien. Hier rond de caravan tussen 't gras. Daar bij de waterkant tussen het riet en verderop in de zone van hoog en laag water. Alles loopt vanzelf. 'k Heb niemand nodig. Zelfs geen God.
Kan mij wat schelen dat de wetenschap beweert, ja beweert dat er een Eerste Oorzaak moet zijn. Da's hun logica, maar ze kunnen er helemaal niks over preciseren.
In de kerk wordt die Eerste Oorzaak God genoemd. Maar wat heb ik daaraan? Kan ik wel zonder. Gezellig ook hoor zonder God met jullie erbij. Oh ja, die God zou de mensen vriendelijk gezind zijn. Jullie weten wel beter met al de ellende in de wereld. Dan zeggen ze erbij, die religieuze types, dat je lief en leed moet doormaken, ervaren omdat je anders een zombie of een automaat wordt. Geestelijke evolutie heet het met deftige woorden. Ik denk dat ik er niks van geloof. Waarom zou ik? Godentaal moet je leren als je de Eerste Oorzaak zou willen begrijpen. Niks voor mij. Ik heb hier mijn plezier en dat is voldoende. De rest gaat mij niet aan en kan mij niet schelen. Nou ja, 't weekend ga ik natuurlijk naar de stad, bioscoopje pikken, lekker eten, dansen, scharrelen. Mag ik even? Hoe ik dat betaal? Nee lieve mensen, dat gaat jullie niet aan. Dat blijft mijn geheimpje. Denk maar dat ik een suikeroompje heb of de lotto won. Nu niet gaan bedelen voor een of ander zogenaamd goed doel, he, als je zometeen gaat denken dat ik er warmpjes bij zit. Er kan echt niets af, al zeg ik het zelf. Niet boos worden, vandaag is het misschien niet mijn superdag. Een mens mag toch wel eens wat humeurig zijn. Nee, jaloers op jullie ben ik niet. En ik hoop jullie ook niet op mij. Dan krijgen we tenminste geen ruzie. Ieder voor zichzelf, zou ik zeggen.
Ze smijt het deurtje van de caravan met een klap achter zich dicht. Anneke begon goedlachs en eindigt humeurig.
Het publiek trekt naar de tegenovergestelde zijde van de caravan. Evt met uit een luidspreker geluiden van dieren in de vrije natuur.
Anna, nogal monotoon uit de luidspreker klinkend:
De mensen in de streek verderop zeggen in hun dialect dat de wereld hier met krantepapier is dichtgeplakt.
-Daar zocht ik naar!-
Naar een end van al het bestaande, een grens waar je niet voorbij kunt.
Een afbakening die duidelijk is -tenminste voor de geest-, iets stevigs als een muur waar je tegenaan kunt leunen. Die je remt, stopt als je op hol bent geslagen; gevlucht misschien of zelfs gedeserteerd.
Met krantepapier dichtgeplakt.
De krant mag vol staan met verhalen over gebeurtenissen elders. Maar voor mij zijn die gebeurtenissen slechts op papier, ontdaan van werkelijk bestaan. Ik ben er niet bij en wil er niet bij zijn. Slechts vage indrukken -zoals drukinkt op papier maar onnauwkeurig en gebrekkig de werkelijkheid weerspiegelt- dat is voor mij voldoende.
Lijk ik een soort kluizenaar? Zo hier in dit piepkleine ding op een lege vlakte? Ik kom de caravan niet eens uit.
Is het huiver voor de ontzettend grote ruimte rondom? De einde-, eindeloze uitgestrektheid. Ik weet diep in mijn binnenste dat die niet ophoudt in Noordoost-Groningen, op de meest godverlaten plek van Nederland. Wel een mooi plekkie overigens, fijn om hier te staan; in de caravan te zitten en de ruimte rondom, de enorme ruimte rondom Niets te laten zijn; zonder betekenis voor mij.
Ja, ja, Einstein dacht dat de ruimte gekromd is. Kunt u zich dat voorstellen? Hij bedoelde dat lengte en tijd veranderen nabij massa; bij iets zwaars zoals de zon, de Aarde. Wat merk je daarvan bij of in een caravan......Niets!
Nog eentoniger, volstrekt monotoon liefst:
In het jaar 2003 geviel het dat de russische geleerde Vasily Yanchilin alles sekuur narekende en tot de conclusie kwam dat de algemene relativiteitstheorie van bijna honderd jaar geleden niet deugt. De nieuwe hypothese is dat de totale massa van het heelal de aard van de natuurkundige wetten bepaalt: Ver weg van massa neemt de onzekerheid, bekend begrip in de kwantummechanica, toe. De Heisenberg sfeer waarbinnen een deeltje bestaat wordt dan groter en die onzekerheid over zijn preciese plek op een bepaald ogenblik groeit. Alsof je dicht bij massa rustig op of bij je stoel blijft terwijl verderop je heen en weer zou rennen. Alsof de deeltjes, atomen, electronen in het vrije heen en weer vliegen terwijl ze nabij massa rustiger worden, meer aan een plek gebonden raken. En je weet: als er meer volk van buiten richting attractie, naar die massa toegaat dan er binnen opstaan en naar buiten vertrekken.......... Zwaartekracht, gravitatie, beweging naar massa toe wordt aldus thans verklaard als een puur kwantummechanisch verschijnsel.
Met andere stem, een beetje moedeloos: Zo heb ik het gelezen. heb ik het begrepen? Is het nodig dat ik het begrijp? Ik grijp naar het weten. Maar soms zijn het niet meer dan wetenswaardigheden die ik net zo goed kan vergeten. Mijn kluisje, dit caravannetje, hoeft het ook allemaal niet te bevatten.
Gaan jullie nu maar. Ik heb jullie zo weinig te zeggen. Wie verwacht er ook iets van een kluizenares. Verder dan af en toe wat broodkruimels strooien voor de vogels kom ik niet.
De luidspreker knettert.
Ook dat nog. Waarom niet eigenlijk? Waarom wel, waarom niet, waarom wel, waarom niet (afzwakkend).....
Anita, komt dansend uit de caravan:
Was dat even zware kost, daarnet?!
Ik zal jullie mijn nieuwe dansje laten zien (ze danst een tikkeltje a la revue).
Wacht, een muziekje erbij. Dat hoort zo. Dan dans je beter.
Ze zet muziek aan, maar al gauw verandert het dansen in heupwiegen en begint ze te zingen:
Het leven is vol lol
als die zit in je bol,
in je benen, armen, lijf.
'k Ben nog lang geen oud wijf!
Moet je horen, gistermorgen
liep 'k nog rond met grote zorgen,
denkend aan toekomstig graf.
Als je dr in valt ben je af.
Daarom heb ik liever feest
'k kan tekeer gaan als een beest:
lekk're mixjes of ook bier!
Daar, daar (ze wijst naar beneden en naar boven) is 't niet, dus drink je 't hier.
En een vent mag mij behagen;
zomaar, zonder moeil'ke vragen.
Ze barst in lachen uit: Ha, haha, haha...ha...ha...ha (aarzelend)
Sprekend: Misschien ben ik wat vergeten, hoe dat ook mag heten....
Wacht (ze heft een vinger op, denkt na)... het is de pacht (langzaam, duidelijk uitgesproken)
voor al die prrracht, dag en nacht
en 't potverteren, vervullend mijn begeren.
Ze slaat de handen tegen 't hoofd en rent naar binnen, de caravan in.
Annie, uit het raampje aan de achterkant van de caravan hangend:
't Is al weer ..... (ze noemt het uur)
Wat gaat de tijd snel, he?
Vonden jullie die dans mooi? (Ze staart voor zich uit)
De pacht..... die pacht! De eigenaar wil huuropbrengst.
Er moet rente betaald worden.
De Schepper wil beloning. Pacht, pacht.......pacht!
Waar haal ik het vandaan. Ik ben zelf alles nodig.
Het Leger des Heils zegt toch: "God houdt van jou". Anders dus, lijkt het.
Hij wil pacht, rente, opbrengst, beloning voor Zijn werk.
En ik vermag niet te ontkennen dat de wereld spannend, boeiend in elkaar zit als de beste film die je ooit gezien hebt.
Maar ik heb toch niet zelf gekozen om hier te zijn? Nou ja, wel in dit caravannetje; maar niet om geboren te worden, om een piepklein wezentje op Aarde te worden. Dat ook nog eens allerlei lelijks en meestal een heleboel leed moet meemaken. Zou ik niet eerder geld toe moeten krijgen van God?
Pacht, opbrengst wil Hij en wie ben ik dat ik Hem dat uit Zijn hoofd zou praten. "Ik ben Die er is" noemen de Joden Hem. "Ik ben...Die ...er...is". Hm, moet ik over nadenken.
Als God er is en pacht wil, van mij iets wil dat ik moet afstaan en ik heb dat niet....Dan zou ik dat moeten zien te krijgen eerst. Van andere mensen? Van anderen! Hebben die dat dan wel?
Ach, natuurlijk; het gaat niet om geld. Dat is zaak van de Mammon, maar een afgodje is die, een kwade genius, een duiveltje dat de argeloze mens betovert, overvalt, meesleept.
Willen ze Hierboven soms wijn? De wijn die wij in onze wijngaarden produceren? Dat kan zelfs hier op de Dollardklei als je maar een tegen wind en herfstige nattigheid beschut zonnig hellinkje maakt. Tegen een heuvel aan die een stuk dijk vervangt bijvoorbeeld.
Dorstig Hierboven? Ze kunnen er toch water in wijn veranderen? Vraag het maar aan die bruiloftsgasten en hun ceremoniemeester.
Wat moet ik bijdragen? Wat missen ze Daarboven dat ze mij nodig hebben?
Opeens harde, schetterende muziek.
De actrice zingt slotlied, bovenop de caravan:
Ia, ia, d'ezel zegt ja, ja.
Toen Bileam neeg tot het kwade
kwam ik, stom beest, die man te rade,
De engel had al 't zwaard geheven.
Mijn koppigheid liet Biljam 't leven
Ia, zeg de ezel na: ja, ja.
Melodie bijv.: afafabagf/dgabbafae/faabc'c'bba/ad'd'c'c'bbaf/fabc'agffd/afabagcd
Ia, ia, d' ezel zegt ja, ja.
De Here heeft op mij gereden
voordat Ie d'hemel ging betreden.
Zijn achting deed mij zozeer goed.
Moog' dit toch werken-op uw gemoed (dieren goed behandelen; geen bio-indsutrie)
Ia, zeg de ezel na: ja, ja.
Ia, zeg de ezel na: ja, ja.
Vaak d' menslijk' ezel is verblind,
weet niet dat hij mag zijn Gods "kind".
De halve pacht wordt reeds voldaan
als gij uw medemens "ziet staan".
Doch wees ook met het dier begaan.
De HERE God dan niet zal slaan.
Ia, dat zeggen (aanvoegende wijs) all' ezels ja.
woensdag 31 maart 2010
maandag 8 maart 2010
Opvaart zangen
Het zit in een bijlage (zonder muziek). Vraag opsturing via e-mail: janjitso@hotmail.com.
aan Hotmail en Messenger
zondag 28 februari 2010
engeltje/prof
mini-straattheater
Een engeltje (kleine studente in lang wit met extra korte vleugeltjes omdat het geen echte engel is) zingt al dansend met sopraan stem: 't Kan......C'est possible........yes it can be.......puo.............es ist moglich.........'t kin ja.......dimisit inanes.... in vele herhalingen, telkens als hiervoor even ruimte is. Namelijk als de andere speler, een lange professor in toga, adem tekort komt bij zijn protesteren tegen wat er staat op het projectiescherm in de hal van de Vrije Universiteit, een instelling ooit bedoeld om samen leven te vergemakkelijken:
Tien, twintigduizend euro minder voor de profs/wetenschappelijk personeel en het collegegeld kan met 500, duizend euro omlaag.
Er is competitie mogelijk doordat de acteurs zelf argumenten bedenken die de professor uitspreekt, mompelt, schreeuwt en tracht te onderstrepen met gebaren. Hij mag zelfs een exemplaar van het universiteitskrantje Ad Valvas grijpen om daamee het woordje "minder" te bedekken, al docerend dat meer geld voor het onderwijs (voor salarissen, anders gaan we naar het buitenland) dringend nodig* is.
*Met meer geld dan nodig voor levensonderhoud kan de bovenlaag (als aandeelhouders van de hypotheekbank) immers arme mensen helpen aan een huurhuis (wel duur natuurlijk voor extra inkomsten om zo de kloof te vergroten; verschil moet er zijn).
Een engeltje (kleine studente in lang wit met extra korte vleugeltjes omdat het geen echte engel is) zingt al dansend met sopraan stem: 't Kan......C'est possible........yes it can be.......puo.............es ist moglich.........'t kin ja.......dimisit inanes.... in vele herhalingen, telkens als hiervoor even ruimte is. Namelijk als de andere speler, een lange professor in toga, adem tekort komt bij zijn protesteren tegen wat er staat op het projectiescherm in de hal van de Vrije Universiteit, een instelling ooit bedoeld om samen leven te vergemakkelijken:
Tien, twintigduizend euro minder voor de profs/wetenschappelijk personeel en het collegegeld kan met 500, duizend euro omlaag.
Er is competitie mogelijk doordat de acteurs zelf argumenten bedenken die de professor uitspreekt, mompelt, schreeuwt en tracht te onderstrepen met gebaren. Hij mag zelfs een exemplaar van het universiteitskrantje Ad Valvas grijpen om daamee het woordje "minder" te bedekken, al docerend dat meer geld voor het onderwijs (voor salarissen, anders gaan we naar het buitenland) dringend nodig* is.
*Met meer geld dan nodig voor levensonderhoud kan de bovenlaag (als aandeelhouders van de hypotheekbank) immers arme mensen helpen aan een huurhuis (wel duur natuurlijk voor extra inkomsten om zo de kloof te vergroten; verschil moet er zijn).
zondag 21 februari 2010
planning on Jerusalem
The important question in Israel is whether the believers should abstain from rendering the Temple Mount a more beautiful, more worthy place honouring God. David fought wars and only Salomon was to work constructing there. The psalms tell to go into the gardens on the mount where staying renders more happiness than can be obtained in shops and conference rooms. The christians need no curtain separating the most holy spot from view and tourism as the Messiah becomes door to God. Moslims think prophet Mohammed talked here with Moses and Jesus, which means rendering hommage to the older religions, after which he rode for reconnaissance of part of heaven. The Jews may have sacred green grass in the middle, where nobody of the human race is allowed to put his foot, unaccessible like the fire of the shrub Moses was nearing. But not stay away, outside before the Wailing Wall, because not there the message of the Torah originates.
Presently the old city of Jerusalem is not a nice place. Read previous notes.
Serving God/Allah should not be done with lips only, but hands may be used to improve the situation. How such is possible will be described here, while keeping in mind some stories told in the Torah like about the Golden Calf and Abraham offering Izak.
At the time a deity had a calf as a footbank like a king wears a crown. When Moses stayed away on the mountain the Israelites felt very lost and to attract God they made a golden calf. But obiously He did not appreciate to be where people want him. And possibly have Him do as they like. In modern times one should not try to get God in a third temple or a special mosque.
Abraham had to acknowledge that not he was master over his son. In his days what belonged to the deity had to be thrown into the fire, offered. The story ended well or individual freedom was confirmed from Above. Therefore political or religious moslim leaders are not allowed to send youth on suicidal terrorist missions. Next Abraham found a goat, which probably did not get struck on the flat surface of the Temple Mount but more likely in the bush on the steep slope where now is the Wailing Wall. Where God gives is to be regarded as a holier spot than where man answers with offerings.
In Saoudi Arabia no christian churches are allowed and a good reason for this might be that in christendom a man, called Jesus, is raised to deity status. Remember how Eva was punished when she tried to climb in that direction. The gospel author John first refers to Genesis, when a mighty but far king uttered a few words and things happened accordingly. This is a good technical description when no human eyes were present. The New Testament means raising the status of man from servant to child. A child sits with the father at the table and has some access to his wallet. John tells about this with poetic words like light. Next he explains that Jesus was the first with the new status and such from birth on. Father and son often means alike in words and deeds towards others. No Greek or physical relationship is necessary nor has to be put in the translation. Later Jesus died like "the lamb loaded with sins and sent into the desert" for those, like Thomas, who otherwise cannot believe that God forgives for nothing in return like the jews and the moslims and some christians believe and is expressed in certain psalms.
So several interpretations hold by religous people may not be correct. These should not obstruct that we create a physically beautiful environment for "the word of God that is going out from Jerusalem" and the same for those who will be registered as "born in Jerusalem, whether Jews, Arabs, etc. like the psalm mentions.
In short for this purpose a new measuring for what belongs to the religious centre may deliver a "wall" that is placed outwards to get the moslims graves inside, on which high park trees then are planted after raising the surface up to the old wall's height with fresh earth; which runs west along the northern border of the Temple Mount and then curves to comprise supposed parts of old Sion, as well modern excavations in the southeastern corner. In the other parts of the old city a jewish quarter, a moslim one and a christian one can survive, while existing buildings within the the new "holy" area serve for tourists lodging. Eventually near the Damascus Gate, inside or outside, a palace for an autonomous Arab government can be erected while Israeli law stays in vigour here like Belgium law at the Brussels headquarters of the European Union.
Since the present wall around the Temple Mount is of Herodian origin not much relgious value can be ascribed to it. The New Jerusalem is depicted in the Bible along a broad river with fruit trees, where everybody gets what he needs. So a synagogue and a church may be added and of course a Psalms House for all three religions, while the mosque with the golden dome becomes a prayer house for all believers of any kind. The five buildings can be arranged as forming a David star, with the synagogue above the Wailing Wall and the Psalms House and church on the opposite side of the mount. Then in the very middle of this "David Star" the already existing little field with green plants should be enlarged. Sheep may graze here, symbolizing God's friendly and peaceful attitude towards man. Note that He sends good and bad in order that we become real human, more than just a zombie or a robot; spiritual evolution cannot do without such.
There was a bird's eye view picture of the Temple Mount and surroundings in the magazine of Alitalia. How about the idea that God might like to see more than what exists there nowadays. We can add stones, gold, silver and songs, music, prayers. We are not able to let the grass grow that can be in the very middle: witnessing.
Presently the old city of Jerusalem is not a nice place. Read previous notes.
Serving God/Allah should not be done with lips only, but hands may be used to improve the situation. How such is possible will be described here, while keeping in mind some stories told in the Torah like about the Golden Calf and Abraham offering Izak.
At the time a deity had a calf as a footbank like a king wears a crown. When Moses stayed away on the mountain the Israelites felt very lost and to attract God they made a golden calf. But obiously He did not appreciate to be where people want him. And possibly have Him do as they like. In modern times one should not try to get God in a third temple or a special mosque.
Abraham had to acknowledge that not he was master over his son. In his days what belonged to the deity had to be thrown into the fire, offered. The story ended well or individual freedom was confirmed from Above. Therefore political or religious moslim leaders are not allowed to send youth on suicidal terrorist missions. Next Abraham found a goat, which probably did not get struck on the flat surface of the Temple Mount but more likely in the bush on the steep slope where now is the Wailing Wall. Where God gives is to be regarded as a holier spot than where man answers with offerings.
In Saoudi Arabia no christian churches are allowed and a good reason for this might be that in christendom a man, called Jesus, is raised to deity status. Remember how Eva was punished when she tried to climb in that direction. The gospel author John first refers to Genesis, when a mighty but far king uttered a few words and things happened accordingly. This is a good technical description when no human eyes were present. The New Testament means raising the status of man from servant to child. A child sits with the father at the table and has some access to his wallet. John tells about this with poetic words like light. Next he explains that Jesus was the first with the new status and such from birth on. Father and son often means alike in words and deeds towards others. No Greek or physical relationship is necessary nor has to be put in the translation. Later Jesus died like "the lamb loaded with sins and sent into the desert" for those, like Thomas, who otherwise cannot believe that God forgives for nothing in return like the jews and the moslims and some christians believe and is expressed in certain psalms.
So several interpretations hold by religous people may not be correct. These should not obstruct that we create a physically beautiful environment for "the word of God that is going out from Jerusalem" and the same for those who will be registered as "born in Jerusalem, whether Jews, Arabs, etc. like the psalm mentions.
In short for this purpose a new measuring for what belongs to the religious centre may deliver a "wall" that is placed outwards to get the moslims graves inside, on which high park trees then are planted after raising the surface up to the old wall's height with fresh earth; which runs west along the northern border of the Temple Mount and then curves to comprise supposed parts of old Sion, as well modern excavations in the southeastern corner. In the other parts of the old city a jewish quarter, a moslim one and a christian one can survive, while existing buildings within the the new "holy" area serve for tourists lodging. Eventually near the Damascus Gate, inside or outside, a palace for an autonomous Arab government can be erected while Israeli law stays in vigour here like Belgium law at the Brussels headquarters of the European Union.
Since the present wall around the Temple Mount is of Herodian origin not much relgious value can be ascribed to it. The New Jerusalem is depicted in the Bible along a broad river with fruit trees, where everybody gets what he needs. So a synagogue and a church may be added and of course a Psalms House for all three religions, while the mosque with the golden dome becomes a prayer house for all believers of any kind. The five buildings can be arranged as forming a David star, with the synagogue above the Wailing Wall and the Psalms House and church on the opposite side of the mount. Then in the very middle of this "David Star" the already existing little field with green plants should be enlarged. Sheep may graze here, symbolizing God's friendly and peaceful attitude towards man. Note that He sends good and bad in order that we become real human, more than just a zombie or a robot; spiritual evolution cannot do without such.
There was a bird's eye view picture of the Temple Mount and surroundings in the magazine of Alitalia. How about the idea that God might like to see more than what exists there nowadays. We can add stones, gold, silver and songs, music, prayers. We are not able to let the grass grow that can be in the very middle: witnessing.
vrijdag 12 februari 2010
stripachtig theater
stripachtig
straattheater
lokatie: buitentheatertje VU-hoofdgebouw, met publiek ook achter de ramen
FAUST jr
Een student, mager, lang en met bril, zit te studeren in een heel groot dik boek, aantekeningen makend. VU-bewakingspersoneel komt kijken, maar loopt niet naar de student, heft een wolkbordje omhoog met daarop <?>. De student antwoordt met een wolkbordje <Faust jr>. De bewakers steken hun duim omhoog en verdwijnen.
De student vertoont tekenen van vermoeidheid, bijvoorbeeld achterover hangen, achter het oor krabben, hand onder de kin, lusteloos bladeren, boek dicht en weer open, spelen met balpen. Opeens ontdekt hij een dikke duivel in de vorm van een tweepotig dier met horens en staart, die rondsluipt, pist en poept (alsof). De student staat op, steekt een wolkbordje omhoog met daarop <kssst!> en de duivel trekt zich terug in een hoek. Waar hij verandert in een oudere heer met donkere jas en hoed door de stukken van zijn duivelspak af te werpen. Hij steekt een wolkbordje omhoog met <hulp bij studie (studie doorgestreept en in plaats daarvan:) carriere> terwijl hij de student nadert. Daar gekomen steekt hij een wolkbordje omhoog met <old boy>.
Nu volgt een scene waarin getracht wordt om de student duidelijk te maken dat hij met een bloeddruppel het akkoord moet gaan bekrachtigen om tot "les cent familles" te gaan behoren. Old boy wijst eerst op zijn hart, dan op dat van de student, gebaart bloedsomloop en prik; bij het laatste de bolpen vragend en gebruikend. Er is veel onbegrip en verwarring bij de student, maar dan steekt hij een wolkbordje omhoog met de vraag <bloed?>. Old boy knikt heftig en brengt het wolkbordje "les cent familles" omhoog". De student ijsbeert, pakt dan zijn dikke boek en jaagt hiermee old boy weg. Hij gaat weer in het boek zitten lezen.
In een hoek verandert old boy in het VU-hoofdgebouw (kleding of karton) door de old boy spullen af te doen. Het hoofdgebouw schuift heel langzaam richting student; als deze kijkt telkens stilstaand. Het heft een wolkbordje <WETENSCHAP> omhoog en doet dit vlak daarna vergezellen van een wolkbordje <fusie met de Zuidas>, maar tracht dit tweede bord uit het zicht van de student te houden. Die ziet het tenslotte toch door met veranderen van zijn plaats en houding het te kunnen lezen. Hij schrikt en steekt verschrikt een bord <kapitalisme?> omhoog. Het hoofdgebouw knikt van ja, klapt in de handen en heft wolkbordje <kleine luyden (doorgestreept) ELITE>. De student heft de handen in de trant van wat moet ik doen, richting de ramen waarachter toeschouwers. Hij draait naar links, van het hoofdgebouw weg met wolkbordje <links> en terug met het bordje <RECHTS>, een paar keer heen en weer, besluiteloos, tenslotte de borden razendsnel omhoog stekend en neerhalend. Het hoofdgebouw ontrolt tussen zijn armen een spandoek met daarop <carrieredagen>. De student laat zijn borden vallen en omarmt het hoofdgebouw.
Muziek (bijv. van een harmonica) met zang uit alle luidsprekers van de VU:
Hoe heerlijk en verheven
staat Mammon's naam geschreven
op alle winkelruiten
Het rijk en jolig leven
,in kerkgang niet bedreven,
is shoppend gaan-te-buiten
Ietwat rappend:
Carriere moet je snel en zeker maken
daartoe op de Zuidas zien te geraken
in 't wereldje van geld en status
verov'ren plek en macht, tot kwaad dus
(noot: immers niet eerlijk delend)
Even een onderbreking met op de achtergrond de melodie op orgel van psalm 1;
dan weer zingend in rustig tempo, zodat publiek mee kan doen met refreinen:
Want zeg nou zelf, de kleine luyden
zij kunnen, mogen niets beduiden
Wij van d'elite zijn de heren
en 't laagre volk mag niet versjteren
Onderwijl dansen de student en het hoofdgebouw
een refrein: en 't domme volk mag niet versjteren
refrein: en knechten moeten niet versjteren
refrein: 't gepeupel mag zulks niet versjteren,
dat P van d'A en CDA altijd mogen blijven regeren,
of wat verder nog te binnen schiet
straattheater
lokatie: buitentheatertje VU-hoofdgebouw, met publiek ook achter de ramen
FAUST jr
Een student, mager, lang en met bril, zit te studeren in een heel groot dik boek, aantekeningen makend. VU-bewakingspersoneel komt kijken, maar loopt niet naar de student, heft een wolkbordje omhoog met daarop <?>. De student antwoordt met een wolkbordje <Faust jr>. De bewakers steken hun duim omhoog en verdwijnen.
De student vertoont tekenen van vermoeidheid, bijvoorbeeld achterover hangen, achter het oor krabben, hand onder de kin, lusteloos bladeren, boek dicht en weer open, spelen met balpen. Opeens ontdekt hij een dikke duivel in de vorm van een tweepotig dier met horens en staart, die rondsluipt, pist en poept (alsof). De student staat op, steekt een wolkbordje omhoog met daarop <kssst!> en de duivel trekt zich terug in een hoek. Waar hij verandert in een oudere heer met donkere jas en hoed door de stukken van zijn duivelspak af te werpen. Hij steekt een wolkbordje omhoog met <hulp bij studie (studie doorgestreept en in plaats daarvan:) carriere> terwijl hij de student nadert. Daar gekomen steekt hij een wolkbordje omhoog met <old boy>.
Nu volgt een scene waarin getracht wordt om de student duidelijk te maken dat hij met een bloeddruppel het akkoord moet gaan bekrachtigen om tot "les cent familles" te gaan behoren. Old boy wijst eerst op zijn hart, dan op dat van de student, gebaart bloedsomloop en prik; bij het laatste de bolpen vragend en gebruikend. Er is veel onbegrip en verwarring bij de student, maar dan steekt hij een wolkbordje omhoog met de vraag <bloed?>. Old boy knikt heftig en brengt het wolkbordje "les cent familles" omhoog". De student ijsbeert, pakt dan zijn dikke boek en jaagt hiermee old boy weg. Hij gaat weer in het boek zitten lezen.
In een hoek verandert old boy in het VU-hoofdgebouw (kleding of karton) door de old boy spullen af te doen. Het hoofdgebouw schuift heel langzaam richting student; als deze kijkt telkens stilstaand. Het heft een wolkbordje <WETENSCHAP> omhoog en doet dit vlak daarna vergezellen van een wolkbordje <fusie met de Zuidas>, maar tracht dit tweede bord uit het zicht van de student te houden. Die ziet het tenslotte toch door met veranderen van zijn plaats en houding het te kunnen lezen. Hij schrikt en steekt verschrikt een bord <kapitalisme?> omhoog. Het hoofdgebouw knikt van ja, klapt in de handen en heft wolkbordje <kleine luyden (doorgestreept) ELITE>. De student heft de handen in de trant van wat moet ik doen, richting de ramen waarachter toeschouwers. Hij draait naar links, van het hoofdgebouw weg met wolkbordje <links> en terug met het bordje <RECHTS>, een paar keer heen en weer, besluiteloos, tenslotte de borden razendsnel omhoog stekend en neerhalend. Het hoofdgebouw ontrolt tussen zijn armen een spandoek met daarop <carrieredagen>. De student laat zijn borden vallen en omarmt het hoofdgebouw.
Muziek (bijv. van een harmonica) met zang uit alle luidsprekers van de VU:
Hoe heerlijk en verheven
staat Mammon's naam geschreven
op alle winkelruiten
Het rijk en jolig leven
,in kerkgang niet bedreven,
is shoppend gaan-te-buiten
Ietwat rappend:
Carriere moet je snel en zeker maken
daartoe op de Zuidas zien te geraken
in 't wereldje van geld en status
verov'ren plek en macht, tot kwaad dus
(noot: immers niet eerlijk delend)
Even een onderbreking met op de achtergrond de melodie op orgel van psalm 1;
dan weer zingend in rustig tempo, zodat publiek mee kan doen met refreinen:
Want zeg nou zelf, de kleine luyden
zij kunnen, mogen niets beduiden
Wij van d'elite zijn de heren
en 't laagre volk mag niet versjteren
Onderwijl dansen de student en het hoofdgebouw
een refrein: en 't domme volk mag niet versjteren
refrein: en knechten moeten niet versjteren
refrein: 't gepeupel mag zulks niet versjteren,
dat P van d'A en CDA altijd mogen blijven regeren,
of wat verder nog te binnen schiet
donderdag 31 december 2009
reisverslag
A few days Eilat
Visiting the southernmost town of Israel one wonders who stay in the King Herod hotel and like that. Next to it, towards the Jordanian border, an empty area exists where like Abraham anybody could put his tent. Now it is more kind of parking place with some space left for cycling. During many years the name of the hotel was not changed, but in the vicinity there is a possibility to construct a David hostel, twice as high, above the water where the canal reaches the sea. It may be in the form of a cone with the sixpointed star as contours and on street level a swimming pool, serving also for topsport. Swimming is healthy and joined by all ages. Here it can be done also after sunset. If this base of the building is meant for everybody then why should the upper floors be reserved for the well to do? David slept together with his companions in grotto's, so make a hostel of it with dormitories. The youth hostel in Eilat is rather expensive and has tv in every room. Eilat needs a centre where peoplle really can meet each other, learn to behave and do things together. Foreigners may think that the Israelis are afraid of strangers and therefore constantly have a mobile telephone at their ear to stay in contact with family and friends.
If the landing strip is turned a few degrees in southeastern direction a giant building in the form of a nomad tent may be erected above the traffic area which is now used to pass quickly instead of staying in the middle of the town, p.e. for concert, congress, non-commercial, social market and democratic procedures. Israel has become a class society with the rich taking a taxi on sabbath while the poor have to walk or stay home, since bad government keeps bus and train motionless. All members of parliament and city council are paid well. They stick mostly to the interests of own financial class and therefore it is better to have one representee per thousand or hundred inhabitants who is not paid from the Treasury. The mentioned big tent offers accomodation, while on main topics referenda can be hold there.
People living in Eilat came from temperate zones and took old habits with them to this spot in the desert. They got houses of Mediterranean type with watered gardens. Nowhere yet a real desert town has been devised with inner palm gardens surrounded by high buildings in compact setting to keep the hot sun out. Such can be tried especially on mountain ridges since electricity enables to move up. Or near the sea where cold air descends from the mountains during the night and should be trapped. Because world population is still growing new metropoles are necessary for housing, jobs and recreation. Often wealth spreads from flourishing cities to surrounding regions. Such metropoles are not to be built anymore on fertile ground but preferably in empty desert area near sea or ocean. The sewage water helps create a green belt around for wild animals. To have sufficient domain for wild flora and fauna the Amazone forest, eastern Siberia, part of the North-American prairies, the North pole regions, the Sahara, the Himalya, the Dreamland of the Australian Aboriginals are to be cut loose from states and brought under international controll like Antarctica. On smaller scale borderlines may change into humanfree borderzones so that the lion will roar again in the Sinai and the bear be master on the Golan.
Between Gaza and El Arish a three million metropolis is possible, with "Manhattan" district, canal city, Bedouin neighbourhood and experimental kind of dwelling, while cars will be available only on a racing circuit. The latter saves enough money for a holiday abroad and rent a car there. Inner transport can be organised technically by kind of an automatic gondola system for two persons or twohundred kilo freight at five meters above pleasant free ground level. Rearrangement of borders for Israel and Ismael may also comprise coastal area which is now Saoudian and where 21th century eco-dwelling can be tried. A royal family should not block space for other humans to live as they like in a context of sharing. Meanwhile the Chinese already ride electric bikes; perhaps the Singaporese soon will empty half of their streets of cars for these easy, cheap things and there are tourists who would like cycling to the airport of Groningen or Rotterdam, sit in the plane to Eilat and rent an electric bicycle there for excursions up to tens of miles. If there are tracks.
Eilat belongs to Israel like David did and does. Not such to be said about king Herod, the hotel named after him and its fat-walleted guests. David-in-his-better-moments expressed his feelings, and many of ours, in psalms. These are shared heritage of jews, christians and moslims. So they can be sung, musicized and recited in a Psalms House, not in busy area but on otherwise silent top of a mountain. So on sabbath, friday and sunday; who knows the other days together? From far one may recognize the function of a building and therefore it is advised to erect a psalms house in stainless steel and glass as upward folded praying hands.
Jerusalem got a five star David hotel and then Eilat would have only a collective, cooperative David hostel? The question is where the Messiah likes to stay. He will not provide bigger cars and drive the Arabs into the sea. The psalm says: from all nations will be called citizens of Jerusalem, "born there". The new Testament, raising status of man from servant to child, depicts the New Jerusalem not as a fortress with solid walls but as a city along a broad river with fruit trees on its banks. Like Babylon was at its heigh day! Jews and moslims remind the christians that God is One and forgives for nothing in return except repent. That causes abolition of the Greek heathen ideas on halfgod or trinity, while Jesus is seen as the lamb symbolically loaded with sins, for Thomasses who otherwise cannot believe. And as the first human being with that new status of child. A child sits at the table and has some access to the father's wallet.
This raising of status fits well in spiritual evolution after Darwin discovered the physical one. In order not to become zombies one has to experience good and bad like Torah and gospel testify. A child has to learn to become an independant grown up. So what should be added in Eilat to turn people a bit away from commercial things that fill eye, belly and the purse of someone else? The best spot on the North Sea shores is where the water on the shallow wad area warms up by the hot midsummer sun and next streams along the beach. Also around the still uninhabited Rottum isle, which can be enlarged for both wildlife and tourism. Development here needs evaluating existing resorts and going to Eilat was helpful but not sufficient. The planners and architects there may bring in their ripened ideas.
then Jerusalem
Travelling to and from Eilat a lot of money is paid to oil sheiks and foreign car makers, while by train most of the spent shekels would stay in own country. Israel is not very friendly to guests with small purse, refusing to give information on the spot about public transport. Has it become a class society since the rich can take a taxi on sabbath while the poor have to walk or stay home? Yes it is, as testify also the extreme luxury of certain hotels, the absence of cheap Internet and especially the fact that many young people did not learn the international language english, although they spend many hours watching tv, had to go to school and meet tourists when the latter get lost by insufficient or wrong information. This certainly suits the middle and upper classes for it saves them from cleaning toilets, which is now the job for the lesser people. Therefore Israel no longer deserves its name. Because the Departure from Egypt involved different attitude. Temporarily Isra-ma- might represent a twin state. West- and East-Jerusalem can have different names too.
Nice construction is the solid wall around 16th century Jerusalem, but the mosque with the golden dome looks ugly. Much dirt is present in town and from Above the sight is even worse. One may hope that the Lord is too busy to look down from heaven (psalm 102). However descending angels also should receive respect and they better stay away from present "Jerusalem". In the streets Mammon is most important, while at the Wall of the Temple Mount men are esteemed twice more important than women, measured by the space they get there. Why don't those men with black hats dress in working costumes, help other people, make a contribution to the national product instead of pushing their egoistic wishes forward, violating the Ten Commandmends which prescribe sabbath to domestic animals, i.e. roaming around in a natural environment instead of being locked in the sheds of bio-industry. Every third child does increase that damned business. G.d is mighty to look what is in the stomachs!
This Jerusalem is rather unholy and therefore worthless. What planning might improve the situation? From the Torah we know that good law is to spread from Jerusalem. From the John gospel is ascertained that status of man in the New Testament, the new treaty, is raised from servant to child. If the men with black hats do not want such upgrading they are free to stay what they are, but the state government should change for better rulers, who do away the class society, even if many will protest since they esteem themselves higher than the widow and the orphan.
If commercial activity hinders Central Jerusalem's role as messenger of heavenly law, which is to the benefit of the weak, the poor and tempers the rich, the cunning, the mean who otherwise take all, then a collective cooperative soukh may be installed in the empty area outside the Damascus Gate, removing the shops inside the walls that are not necessary there. Also the place may be emptied from inhabitants in order to get accomodation for guests in greenrich environment. If paying elsewhere for stay and meals then limited entrance of a few days for guests, tourists and believers might be completely free, including a bed and food. So the corner of the field will be to the stranger. Also flora and fauna need some domain and this is easily obtained by foresting east of the town after putting some meters sand and clay on the fields with the graves. The solid stone on the grave does not block surrection, so a bit of earth won't either. By the way it is a misconception to think that dead people ly in their grave. There are only the remnants of a former body; an often old body that one should be glad to get rid off for receiving new in heaven. Or do you think that Abraham, David, Mohammed ly under a piece of hard rock? Perhaps such is only the fate of those who hate the Creator; their souls in the grave being unable to shut the nose for the stench of the rotting remains.
In science the creator is regarded and named as First Cause. Nothing is known about first cause and to understand one probably first has to learn the language of the gods. In religion first cause is synonimous with God and more It is friendly towards humans. We call It a He because its intelligence must be far better than what our brains are able to produce. Before the era of machines and computers one automatically would think of a god as kind of a superman. He cannot appear on television since then our freedom to choose would be gone. Ask the black hats. Hell in very old dutch language meant cold glittering mass of water in which it it is not pleasant to reside. Heaven nowadays might be imaged as the soul possessing an intelligence quotient of several hundreds, which enables to cure from illness and even choose a nice body. This replacing the picture of rest with harp music as one can take a plane to some tropical island. Should such future be reflected somehow already by present believers, whether jews, christians or moslims? Should they make a contribution like the apostel James preaches instead of sending begging letters and posting these in the Wall? Until recently thus synagogues, churches, mosques were built, that serve to purposes the souls are after, while esteeming antiquities of lesser value.
Then new activity on the Temple Mountain may lead to a circle of synagogues, churches and mosques for many denominations around a green empty space with sheep or goats where Abraham's offering and or the former two temples are presumed. This implies shifting the mosque with the golden dome into that circle. Salomon gave the good example: If two are quarreling about rights it is wise to grant equal portions. Not where Abraham offered but where God gave the goat should be regarded as the holiest spot. The beast presumably got struck not on the flat surface of the mount but in the bush on the steep slope where now is the Wailing Wall. In ancient times what belonged to the deity had to be thrown into the fire, offered. Abraham was to acknowledge that not he was master over his son. Neither are leaders who push youth to terroristic suicide. Read also about twelve years old Jesus. The story ended well or from Above was confirmed individual freedom. Not yet were available the words we use in art 1 of the Declaration on human rights.
Archeologists discovered that the deity got a calf as a footbank like a king wears a crown. When Moses stayed away on the mountain the Israelites felt very lost and to attract God they produced a Golden Calf. But obviously He does not want to be where humans like him to stay. And do as they wish; Gott mit uns on helmets. Therefore feel free to change an old environment, which is not at all as splendid as at first, where God once put his feet like on that temple mount, for better serving.
There is sufficient space southwest of the Wailing Wall to construct a giant Ark, in which all religious stuff can be exposed and explained to others. Shops in the David street may sell modern outfit to those who recline from wearing any longer Polish costumes of the Middle Ages. Or the other way. In the circle with reli serving buildings on the Temple Mount especially there may be a Psalms House, spiring upwards and surrounded by high eucalyptus trees which produce cure for soar throats. As suggested more trees may grow at the eastern city wall above the graves; meanwhile the barriere of this wall will be flattened by raising ground level with fertile earth, also to the pleasure of the cats hunting mice there. In the concerned city eating and shitting is as normal as anywhere else. Care for a nice, healthy body that may be shown instead of covering it in black as if God is suspected not to hold to the treaty.
Like John tells in the gospel: The shadows do not appreciate the light, yet the light spreads full conciousness on what is good. After the first Initiative of Creation a second Initiative from Outside brings the Messiah and he will rule. This translates already to reality in good laws and each other serving behaviour. Not we are to anoint someone, but the ability to welcome Gods presence, directly or by His Messenger, in an Atmosphere that is holy, should be used and expressed in a nicer Jerusalem, which does not put interests of locals first but gives spiritual food, plus of course some daily bread for the body, to strangers willing to partake. The black hats will be surprised that the Messiah does not wear their dress. Then which side is to adept?
Slaves and servants are to follow orders. A child learns to reflect, think and choose what is best for the family.
The general commands but when Mammon displays sly tactics he is not supposed to be asleep. God knows how to get to his soldiers new information, receptable after they have been trained to use both head and hands instead of functioning simply as sergeants's tools.
In our blood we have iron for transport of oxygen, the substance Adam got blewn in his nose. This iron was made in far stars that later exploded and spread the stuff in the universe. We know know that at present conditions are not sufficient any longer for formation of iron and heavier elements. The Russian scientist Vasily Yanchilin gives in his book The Quantum Theory of Gravitation (2003) an explanation how the situation may have been in the past, which law governs all in the cosmos and where further research should be directed at. Sadly enough the century old general theory of relativity, postulated by Einstein before quantum mechanics appeared on the scene, does not fit in the new theory: it is wrong. Wikipedia boycots the Russian scientist like in the Middle Ages unwelcome books were burnt. Ain't the black hats doing alike, rejecting progress in order to sit idle and be served by God. Yes, as if He is their Servant!
The New Israel has existed for more than fifty years already but resharing did not occur yet. Such nowadays is possible gradually by taxing and providing excellent education which opens doors and enables to exploit one's capacities. Also in the Palestinian territories the state of Israel is the major power and these areas are to be included in rearrangements. If political leaders obstruct, mostly trying to rise in rank themselves, then a bypass is not too difficult. Of course explanation on what is strived after should not lack.
Old Israel was bound to important rules:
Do not want the ox of the neighbour because he needs it to plough. Otherwise there won't be income from his land. Multinationals are busy to get all oxes in own stable.
At pentecoste first products of the new harvest were shared. A real capitalist gives only after own pockets have been filled.
When farmer Boaz fell in love with beautiful Ruth the owner was not allowed to pick up during the harvest what accidentally dropped on the ground. This belonged to the poor and the wild animals. Modern man refuses basic things like sun and rain and grass to chickens, cows, geese. According Torah and Koran he will be doomed because he steals what the Creator gave to the animals. A black hat on one's head does not protect from Correction. See to it that you allow animals under your controll sufficient natural space to run, fly or swim for at least three seconds. And plant high growing trees as compensation where artifically hardened surfaces like roof, yard or street took fertile ground away from Nature.
So there was much ruling for daily life promoted by the prophets that is now rejected and replaced by self invented rituals visible in clothing and standstill of the autobus. That makes no good climate for spreading law from Jerusalem. Filling the gap the goyim, the heathens have their turn. Is n't it nice justice, good balance, that jews after former from Above favoured position during two thousand years were on the back of the train to the new Reign? No, they don't have their own route, although such is thought and wanted, but follow the way which the Messiah opened. For his rules become accepted all over the world -note what the big French revolution wanted- in theory and practice must be to behave accordingly. That makes him Lord, son of David-in-his-better-moments.
Translating the message of gospel author John about Jesus in a scientific way brings jews, christians and moslims closer to each other: It is a technically well description if nobody was present at Creation to report that a far mighty king uttered a word and things happened accordingly. Word was spoken by God again, but not in a repeating way; instead further creation occurred, namely of children to the Father, God. Which is a Middle East expression denoting that in word and aimed deed they are indistinguishable, on the same side. Jesus was from birth on such, not a greek type of half deity. In protestant churches and in some catholic ones no longer is prayed to him! Compare the King James Bible with the booklet Evangile selon John, distributed in the Lutheran church of Jerusalem and notice that the personal pronoun appears much later in the latter after poetic description of the new Initiative. The english version follows Eva, who wanted to raise mankind direction deity status. John himself may have used the language he learnt as a child after which there came translation into greek. Such allows variation and interpretation as Jesus born with immediate perfect relation to God while all other people still need "rebirth". This is a fair distinction between the Messiah and others, acceptable to many. The song Veni Creator Spiritus expresses well how next holy influence realizes, being aware that the Father and son spread kind of atmosphere. I translated Lucifer, theatre play by 17th century Joost van den Vondel on ambition, into english (rather free, shortened translation on this site and had to think and investigate much on meanings of uttered phrases).
back to Amsterdam
I am concerned most of the time with rocks and stones, doing research on origins and usefulness: What has to be constructed and where? Filling that is business of other disciplines but when they stay sleepy not much information on types of accomodation sips through and one becomes pressed to guess what is needed now or will be in future.
In the city of The Hague resides the UNPO, organisation of unrepresented peoples. The UNO in New York is something of states and their governments. As there many conflicts cannot be solved the UNPO needs more status to get quarreling and fighting factions at the Round Table. That saves lives of soldiers and money. More status will be obtained if the Palace on the Dam in Amsterdam is offered as headquarters. Or an Ark with round Table is constructed on the water near the Central Station, which is easy to reach by everybody. The Peace Palace in The Hague, now seat of the International Court on war crimes was financed by the American Carnegie. There are lots of money available in treasuries and wallets for a beautiful Ark, but only one can be the first to recognize its importance and start crediting for the costs.
Amsterdam is on the edge of a rift running from the North Sea direction Rhein-graben and Rhone rift. In future Europe will be split along this system. The bottom of the Atlantic Ocean grows differently on varying latitudes, perhaps causing anti-clock rotation of the British Isles and opening that North Sea slenk, while pushing up the Ardennes. If Amsterdam sits on the centre of rotation not much is expected to happen like little occurred during the thousand years of recorded history. A series of earthquakes with strength just over five, like occurred in the german-dutch border region, might sink the city. Understand that less sin is committed in the red lights district, where personal needs are at stake, than on the stock exchange, where kind of class society is fabricated.
Already children in the Israeli youth hostel experience class difference as they do not clean after breakfast themselves and even leave costly food, taken but not eaten, for the trash container. Oh yes, they are in a hurry, for the teachers drag them to the museums. For which the children at their age are not ripe. Do they appreciate that later at the university making career is stressed? In fact how dumb can a graduate be and stay? Not being instructed on basic principles for dealing with other humans in their vicinity and animals in an honest social way? Grabbing the mobile telephone. Much of contact consists of handing over money. Is there a possibility for an alternative, this without needing something special like a building adapted to specific interaction? Standard dance steps might be introduces for this purpose. The blak hats won't be blocked to take the initiative. The situation described in the Scriptures "I made music but you did not want to dance" should be avoided.
Arriving on Amsterdam airport there are expensive luxury taxis available. It is official policy not to allow cheap cars. Referenda would change this but such does not fit in a class society where the elite wants to stay in power. The prime minister cheats the people telling them that the head of state has blue blood. Investigation will reveal that he is a liar, intending to solify the piramidal society. He should be in jail since well-to-do people can buy a same house for tens of percents less than a minimumwager. The government namely manipulates via tax reduction on mortgages. So the rich upper class saves money and can choose a bigger house or help the poor by providing them a flat for rent. High rent of course! The judges profit from the pensionfund system, which is nothing else but a dirty method to evade taxes due according strength of shoulders. So money out of the pockets of the minima is transferred to the rich who don't need it, except for satisfying their greed.
How dare criticize blak hats since both protestant and catholic old people go to church in order to ensure good pension in heaven after they exploited on Earth the Third World and the animals. Their children don't want pension yet and stay away from churches. The elderly do not tell them that true religion is meant quite differently from sharing a tiny piece of bread in church after which everybody hurries home to consume steak or meatball in apartheid. Well, come and see yourself, but please carry a bit of good law from Jerusalem to spread in first Wodan, then Mammon country.
On january 1 and on all other days change is possible.
Long live our noble queen
long liveth mrs Brown
she is our queen.
After some time probably queen Brown will start thinking of herself as very noble, with blood turning blue and superior to persons belonging to lower classes. Likewise do career makers who block competing persons in kind of struggle for survival. Next come tricks to spoil in daily practice of what in theory are called good laws. An example of the latter: Dutch parliament decided that the natural gas should be cheap in order to let everyone profit from it. In reality all rooms of the big mansions of the wealthy thus stay warm while the homeless have to sleep in the cold. In the region where this natural treasure was found nothing became visible in the local build up as all profit was taken away. The shareholders of the "seven sisters" rejoice.
It appears to be quite normal that human beings behave more in an egoistic selfish way than that they are inclined to follow up what the prophets and Jesus indicate. Yet all the time laws are constructed with principles of honesty and sharing. Analysis reveals that all democratic called countries have pronounced upper class, whether regarding money, power or both, in which the millionaires are allowed parasitic life style. Sovereignity in our days should belong to the people. In every nation lesser paid persons form a majority and they can express their power in referenda. The Internet may evolve to a tool for such decisionmaking. Try to formulate wording of important referenda and thus help newly elected heads of state whose task especially this will be.
Visiting the southernmost town of Israel one wonders who stay in the King Herod hotel and like that. Next to it, towards the Jordanian border, an empty area exists where like Abraham anybody could put his tent. Now it is more kind of parking place with some space left for cycling. During many years the name of the hotel was not changed, but in the vicinity there is a possibility to construct a David hostel, twice as high, above the water where the canal reaches the sea. It may be in the form of a cone with the sixpointed star as contours and on street level a swimming pool, serving also for topsport. Swimming is healthy and joined by all ages. Here it can be done also after sunset. If this base of the building is meant for everybody then why should the upper floors be reserved for the well to do? David slept together with his companions in grotto's, so make a hostel of it with dormitories. The youth hostel in Eilat is rather expensive and has tv in every room. Eilat needs a centre where peoplle really can meet each other, learn to behave and do things together. Foreigners may think that the Israelis are afraid of strangers and therefore constantly have a mobile telephone at their ear to stay in contact with family and friends.
If the landing strip is turned a few degrees in southeastern direction a giant building in the form of a nomad tent may be erected above the traffic area which is now used to pass quickly instead of staying in the middle of the town, p.e. for concert, congress, non-commercial, social market and democratic procedures. Israel has become a class society with the rich taking a taxi on sabbath while the poor have to walk or stay home, since bad government keeps bus and train motionless. All members of parliament and city council are paid well. They stick mostly to the interests of own financial class and therefore it is better to have one representee per thousand or hundred inhabitants who is not paid from the Treasury. The mentioned big tent offers accomodation, while on main topics referenda can be hold there.
People living in Eilat came from temperate zones and took old habits with them to this spot in the desert. They got houses of Mediterranean type with watered gardens. Nowhere yet a real desert town has been devised with inner palm gardens surrounded by high buildings in compact setting to keep the hot sun out. Such can be tried especially on mountain ridges since electricity enables to move up. Or near the sea where cold air descends from the mountains during the night and should be trapped. Because world population is still growing new metropoles are necessary for housing, jobs and recreation. Often wealth spreads from flourishing cities to surrounding regions. Such metropoles are not to be built anymore on fertile ground but preferably in empty desert area near sea or ocean. The sewage water helps create a green belt around for wild animals. To have sufficient domain for wild flora and fauna the Amazone forest, eastern Siberia, part of the North-American prairies, the North pole regions, the Sahara, the Himalya, the Dreamland of the Australian Aboriginals are to be cut loose from states and brought under international controll like Antarctica. On smaller scale borderlines may change into humanfree borderzones so that the lion will roar again in the Sinai and the bear be master on the Golan.
Between Gaza and El Arish a three million metropolis is possible, with "Manhattan" district, canal city, Bedouin neighbourhood and experimental kind of dwelling, while cars will be available only on a racing circuit. The latter saves enough money for a holiday abroad and rent a car there. Inner transport can be organised technically by kind of an automatic gondola system for two persons or twohundred kilo freight at five meters above pleasant free ground level. Rearrangement of borders for Israel and Ismael may also comprise coastal area which is now Saoudian and where 21th century eco-dwelling can be tried. A royal family should not block space for other humans to live as they like in a context of sharing. Meanwhile the Chinese already ride electric bikes; perhaps the Singaporese soon will empty half of their streets of cars for these easy, cheap things and there are tourists who would like cycling to the airport of Groningen or Rotterdam, sit in the plane to Eilat and rent an electric bicycle there for excursions up to tens of miles. If there are tracks.
Eilat belongs to Israel like David did and does. Not such to be said about king Herod, the hotel named after him and its fat-walleted guests. David-in-his-better-moments expressed his feelings, and many of ours, in psalms. These are shared heritage of jews, christians and moslims. So they can be sung, musicized and recited in a Psalms House, not in busy area but on otherwise silent top of a mountain. So on sabbath, friday and sunday; who knows the other days together? From far one may recognize the function of a building and therefore it is advised to erect a psalms house in stainless steel and glass as upward folded praying hands.
Jerusalem got a five star David hotel and then Eilat would have only a collective, cooperative David hostel? The question is where the Messiah likes to stay. He will not provide bigger cars and drive the Arabs into the sea. The psalm says: from all nations will be called citizens of Jerusalem, "born there". The new Testament, raising status of man from servant to child, depicts the New Jerusalem not as a fortress with solid walls but as a city along a broad river with fruit trees on its banks. Like Babylon was at its heigh day! Jews and moslims remind the christians that God is One and forgives for nothing in return except repent. That causes abolition of the Greek heathen ideas on halfgod or trinity, while Jesus is seen as the lamb symbolically loaded with sins, for Thomasses who otherwise cannot believe. And as the first human being with that new status of child. A child sits at the table and has some access to the father's wallet.
This raising of status fits well in spiritual evolution after Darwin discovered the physical one. In order not to become zombies one has to experience good and bad like Torah and gospel testify. A child has to learn to become an independant grown up. So what should be added in Eilat to turn people a bit away from commercial things that fill eye, belly and the purse of someone else? The best spot on the North Sea shores is where the water on the shallow wad area warms up by the hot midsummer sun and next streams along the beach. Also around the still uninhabited Rottum isle, which can be enlarged for both wildlife and tourism. Development here needs evaluating existing resorts and going to Eilat was helpful but not sufficient. The planners and architects there may bring in their ripened ideas.
then Jerusalem
Travelling to and from Eilat a lot of money is paid to oil sheiks and foreign car makers, while by train most of the spent shekels would stay in own country. Israel is not very friendly to guests with small purse, refusing to give information on the spot about public transport. Has it become a class society since the rich can take a taxi on sabbath while the poor have to walk or stay home? Yes it is, as testify also the extreme luxury of certain hotels, the absence of cheap Internet and especially the fact that many young people did not learn the international language english, although they spend many hours watching tv, had to go to school and meet tourists when the latter get lost by insufficient or wrong information. This certainly suits the middle and upper classes for it saves them from cleaning toilets, which is now the job for the lesser people. Therefore Israel no longer deserves its name. Because the Departure from Egypt involved different attitude. Temporarily Isra-ma- might represent a twin state. West- and East-Jerusalem can have different names too.
Nice construction is the solid wall around 16th century Jerusalem, but the mosque with the golden dome looks ugly. Much dirt is present in town and from Above the sight is even worse. One may hope that the Lord is too busy to look down from heaven (psalm 102). However descending angels also should receive respect and they better stay away from present "Jerusalem". In the streets Mammon is most important, while at the Wall of the Temple Mount men are esteemed twice more important than women, measured by the space they get there. Why don't those men with black hats dress in working costumes, help other people, make a contribution to the national product instead of pushing their egoistic wishes forward, violating the Ten Commandmends which prescribe sabbath to domestic animals, i.e. roaming around in a natural environment instead of being locked in the sheds of bio-industry. Every third child does increase that damned business. G.d is mighty to look what is in the stomachs!
This Jerusalem is rather unholy and therefore worthless. What planning might improve the situation? From the Torah we know that good law is to spread from Jerusalem. From the John gospel is ascertained that status of man in the New Testament, the new treaty, is raised from servant to child. If the men with black hats do not want such upgrading they are free to stay what they are, but the state government should change for better rulers, who do away the class society, even if many will protest since they esteem themselves higher than the widow and the orphan.
If commercial activity hinders Central Jerusalem's role as messenger of heavenly law, which is to the benefit of the weak, the poor and tempers the rich, the cunning, the mean who otherwise take all, then a collective cooperative soukh may be installed in the empty area outside the Damascus Gate, removing the shops inside the walls that are not necessary there. Also the place may be emptied from inhabitants in order to get accomodation for guests in greenrich environment. If paying elsewhere for stay and meals then limited entrance of a few days for guests, tourists and believers might be completely free, including a bed and food. So the corner of the field will be to the stranger. Also flora and fauna need some domain and this is easily obtained by foresting east of the town after putting some meters sand and clay on the fields with the graves. The solid stone on the grave does not block surrection, so a bit of earth won't either. By the way it is a misconception to think that dead people ly in their grave. There are only the remnants of a former body; an often old body that one should be glad to get rid off for receiving new in heaven. Or do you think that Abraham, David, Mohammed ly under a piece of hard rock? Perhaps such is only the fate of those who hate the Creator; their souls in the grave being unable to shut the nose for the stench of the rotting remains.
In science the creator is regarded and named as First Cause. Nothing is known about first cause and to understand one probably first has to learn the language of the gods. In religion first cause is synonimous with God and more It is friendly towards humans. We call It a He because its intelligence must be far better than what our brains are able to produce. Before the era of machines and computers one automatically would think of a god as kind of a superman. He cannot appear on television since then our freedom to choose would be gone. Ask the black hats. Hell in very old dutch language meant cold glittering mass of water in which it it is not pleasant to reside. Heaven nowadays might be imaged as the soul possessing an intelligence quotient of several hundreds, which enables to cure from illness and even choose a nice body. This replacing the picture of rest with harp music as one can take a plane to some tropical island. Should such future be reflected somehow already by present believers, whether jews, christians or moslims? Should they make a contribution like the apostel James preaches instead of sending begging letters and posting these in the Wall? Until recently thus synagogues, churches, mosques were built, that serve to purposes the souls are after, while esteeming antiquities of lesser value.
Then new activity on the Temple Mountain may lead to a circle of synagogues, churches and mosques for many denominations around a green empty space with sheep or goats where Abraham's offering and or the former two temples are presumed. This implies shifting the mosque with the golden dome into that circle. Salomon gave the good example: If two are quarreling about rights it is wise to grant equal portions. Not where Abraham offered but where God gave the goat should be regarded as the holiest spot. The beast presumably got struck not on the flat surface of the mount but in the bush on the steep slope where now is the Wailing Wall. In ancient times what belonged to the deity had to be thrown into the fire, offered. Abraham was to acknowledge that not he was master over his son. Neither are leaders who push youth to terroristic suicide. Read also about twelve years old Jesus. The story ended well or from Above was confirmed individual freedom. Not yet were available the words we use in art 1 of the Declaration on human rights.
Archeologists discovered that the deity got a calf as a footbank like a king wears a crown. When Moses stayed away on the mountain the Israelites felt very lost and to attract God they produced a Golden Calf. But obviously He does not want to be where humans like him to stay. And do as they wish; Gott mit uns on helmets. Therefore feel free to change an old environment, which is not at all as splendid as at first, where God once put his feet like on that temple mount, for better serving.
There is sufficient space southwest of the Wailing Wall to construct a giant Ark, in which all religious stuff can be exposed and explained to others. Shops in the David street may sell modern outfit to those who recline from wearing any longer Polish costumes of the Middle Ages. Or the other way. In the circle with reli serving buildings on the Temple Mount especially there may be a Psalms House, spiring upwards and surrounded by high eucalyptus trees which produce cure for soar throats. As suggested more trees may grow at the eastern city wall above the graves; meanwhile the barriere of this wall will be flattened by raising ground level with fertile earth, also to the pleasure of the cats hunting mice there. In the concerned city eating and shitting is as normal as anywhere else. Care for a nice, healthy body that may be shown instead of covering it in black as if God is suspected not to hold to the treaty.
Like John tells in the gospel: The shadows do not appreciate the light, yet the light spreads full conciousness on what is good. After the first Initiative of Creation a second Initiative from Outside brings the Messiah and he will rule. This translates already to reality in good laws and each other serving behaviour. Not we are to anoint someone, but the ability to welcome Gods presence, directly or by His Messenger, in an Atmosphere that is holy, should be used and expressed in a nicer Jerusalem, which does not put interests of locals first but gives spiritual food, plus of course some daily bread for the body, to strangers willing to partake. The black hats will be surprised that the Messiah does not wear their dress. Then which side is to adept?
Slaves and servants are to follow orders. A child learns to reflect, think and choose what is best for the family.
The general commands but when Mammon displays sly tactics he is not supposed to be asleep. God knows how to get to his soldiers new information, receptable after they have been trained to use both head and hands instead of functioning simply as sergeants's tools.
In our blood we have iron for transport of oxygen, the substance Adam got blewn in his nose. This iron was made in far stars that later exploded and spread the stuff in the universe. We know know that at present conditions are not sufficient any longer for formation of iron and heavier elements. The Russian scientist Vasily Yanchilin gives in his book The Quantum Theory of Gravitation (2003) an explanation how the situation may have been in the past, which law governs all in the cosmos and where further research should be directed at. Sadly enough the century old general theory of relativity, postulated by Einstein before quantum mechanics appeared on the scene, does not fit in the new theory: it is wrong. Wikipedia boycots the Russian scientist like in the Middle Ages unwelcome books were burnt. Ain't the black hats doing alike, rejecting progress in order to sit idle and be served by God. Yes, as if He is their Servant!
The New Israel has existed for more than fifty years already but resharing did not occur yet. Such nowadays is possible gradually by taxing and providing excellent education which opens doors and enables to exploit one's capacities. Also in the Palestinian territories the state of Israel is the major power and these areas are to be included in rearrangements. If political leaders obstruct, mostly trying to rise in rank themselves, then a bypass is not too difficult. Of course explanation on what is strived after should not lack.
Old Israel was bound to important rules:
Do not want the ox of the neighbour because he needs it to plough. Otherwise there won't be income from his land. Multinationals are busy to get all oxes in own stable.
At pentecoste first products of the new harvest were shared. A real capitalist gives only after own pockets have been filled.
When farmer Boaz fell in love with beautiful Ruth the owner was not allowed to pick up during the harvest what accidentally dropped on the ground. This belonged to the poor and the wild animals. Modern man refuses basic things like sun and rain and grass to chickens, cows, geese. According Torah and Koran he will be doomed because he steals what the Creator gave to the animals. A black hat on one's head does not protect from Correction. See to it that you allow animals under your controll sufficient natural space to run, fly or swim for at least three seconds. And plant high growing trees as compensation where artifically hardened surfaces like roof, yard or street took fertile ground away from Nature.
So there was much ruling for daily life promoted by the prophets that is now rejected and replaced by self invented rituals visible in clothing and standstill of the autobus. That makes no good climate for spreading law from Jerusalem. Filling the gap the goyim, the heathens have their turn. Is n't it nice justice, good balance, that jews after former from Above favoured position during two thousand years were on the back of the train to the new Reign? No, they don't have their own route, although such is thought and wanted, but follow the way which the Messiah opened. For his rules become accepted all over the world -note what the big French revolution wanted- in theory and practice must be to behave accordingly. That makes him Lord, son of David-in-his-better-moments.
Translating the message of gospel author John about Jesus in a scientific way brings jews, christians and moslims closer to each other: It is a technically well description if nobody was present at Creation to report that a far mighty king uttered a word and things happened accordingly. Word was spoken by God again, but not in a repeating way; instead further creation occurred, namely of children to the Father, God. Which is a Middle East expression denoting that in word and aimed deed they are indistinguishable, on the same side. Jesus was from birth on such, not a greek type of half deity. In protestant churches and in some catholic ones no longer is prayed to him! Compare the King James Bible with the booklet Evangile selon John, distributed in the Lutheran church of Jerusalem and notice that the personal pronoun appears much later in the latter after poetic description of the new Initiative. The english version follows Eva, who wanted to raise mankind direction deity status. John himself may have used the language he learnt as a child after which there came translation into greek. Such allows variation and interpretation as Jesus born with immediate perfect relation to God while all other people still need "rebirth". This is a fair distinction between the Messiah and others, acceptable to many. The song Veni Creator Spiritus expresses well how next holy influence realizes, being aware that the Father and son spread kind of atmosphere. I translated Lucifer, theatre play by 17th century Joost van den Vondel on ambition, into english (rather free, shortened translation on this site and had to think and investigate much on meanings of uttered phrases).
back to Amsterdam
I am concerned most of the time with rocks and stones, doing research on origins and usefulness: What has to be constructed and where? Filling that is business of other disciplines but when they stay sleepy not much information on types of accomodation sips through and one becomes pressed to guess what is needed now or will be in future.
In the city of The Hague resides the UNPO, organisation of unrepresented peoples. The UNO in New York is something of states and their governments. As there many conflicts cannot be solved the UNPO needs more status to get quarreling and fighting factions at the Round Table. That saves lives of soldiers and money. More status will be obtained if the Palace on the Dam in Amsterdam is offered as headquarters. Or an Ark with round Table is constructed on the water near the Central Station, which is easy to reach by everybody. The Peace Palace in The Hague, now seat of the International Court on war crimes was financed by the American Carnegie. There are lots of money available in treasuries and wallets for a beautiful Ark, but only one can be the first to recognize its importance and start crediting for the costs.
Amsterdam is on the edge of a rift running from the North Sea direction Rhein-graben and Rhone rift. In future Europe will be split along this system. The bottom of the Atlantic Ocean grows differently on varying latitudes, perhaps causing anti-clock rotation of the British Isles and opening that North Sea slenk, while pushing up the Ardennes. If Amsterdam sits on the centre of rotation not much is expected to happen like little occurred during the thousand years of recorded history. A series of earthquakes with strength just over five, like occurred in the german-dutch border region, might sink the city. Understand that less sin is committed in the red lights district, where personal needs are at stake, than on the stock exchange, where kind of class society is fabricated.
Already children in the Israeli youth hostel experience class difference as they do not clean after breakfast themselves and even leave costly food, taken but not eaten, for the trash container. Oh yes, they are in a hurry, for the teachers drag them to the museums. For which the children at their age are not ripe. Do they appreciate that later at the university making career is stressed? In fact how dumb can a graduate be and stay? Not being instructed on basic principles for dealing with other humans in their vicinity and animals in an honest social way? Grabbing the mobile telephone. Much of contact consists of handing over money. Is there a possibility for an alternative, this without needing something special like a building adapted to specific interaction? Standard dance steps might be introduces for this purpose. The blak hats won't be blocked to take the initiative. The situation described in the Scriptures "I made music but you did not want to dance" should be avoided.
Arriving on Amsterdam airport there are expensive luxury taxis available. It is official policy not to allow cheap cars. Referenda would change this but such does not fit in a class society where the elite wants to stay in power. The prime minister cheats the people telling them that the head of state has blue blood. Investigation will reveal that he is a liar, intending to solify the piramidal society. He should be in jail since well-to-do people can buy a same house for tens of percents less than a minimumwager. The government namely manipulates via tax reduction on mortgages. So the rich upper class saves money and can choose a bigger house or help the poor by providing them a flat for rent. High rent of course! The judges profit from the pensionfund system, which is nothing else but a dirty method to evade taxes due according strength of shoulders. So money out of the pockets of the minima is transferred to the rich who don't need it, except for satisfying their greed.
How dare criticize blak hats since both protestant and catholic old people go to church in order to ensure good pension in heaven after they exploited on Earth the Third World and the animals. Their children don't want pension yet and stay away from churches. The elderly do not tell them that true religion is meant quite differently from sharing a tiny piece of bread in church after which everybody hurries home to consume steak or meatball in apartheid. Well, come and see yourself, but please carry a bit of good law from Jerusalem to spread in first Wodan, then Mammon country.
On january 1 and on all other days change is possible.
Long live our noble queen
long liveth mrs Brown
she is our queen.
After some time probably queen Brown will start thinking of herself as very noble, with blood turning blue and superior to persons belonging to lower classes. Likewise do career makers who block competing persons in kind of struggle for survival. Next come tricks to spoil in daily practice of what in theory are called good laws. An example of the latter: Dutch parliament decided that the natural gas should be cheap in order to let everyone profit from it. In reality all rooms of the big mansions of the wealthy thus stay warm while the homeless have to sleep in the cold. In the region where this natural treasure was found nothing became visible in the local build up as all profit was taken away. The shareholders of the "seven sisters" rejoice.
It appears to be quite normal that human beings behave more in an egoistic selfish way than that they are inclined to follow up what the prophets and Jesus indicate. Yet all the time laws are constructed with principles of honesty and sharing. Analysis reveals that all democratic called countries have pronounced upper class, whether regarding money, power or both, in which the millionaires are allowed parasitic life style. Sovereignity in our days should belong to the people. In every nation lesser paid persons form a majority and they can express their power in referenda. The Internet may evolve to a tool for such decisionmaking. Try to formulate wording of important referenda and thus help newly elected heads of state whose task especially this will be.
kerstpsalm
invuloefening
kerstpsalm
Wat blazen toch de hoge heren
van de grote VU en zoeken status,
pikkend meer uit 's burgers' schatkist-pot
dan de m.p., zo pro-oranje.
He,..."Boven" stuurt 'n soort Klein Duimpje,
trekkend duidlijk spoor van gouden woorden,
niet uitwisbaar op Mammon's Zuidas,
kenniskwartier wil zijn daar die VU.
Bij de beesten! 't is een kind!
voor kleine luyden, schoonmaaknegers,
zwervers ook. Nog is op slot
de warme hal van profs en doctors.
Pas op! Kom tot bezinning
of Hij breekt open en walst u plat.
(Warme VU-hal blijft in de kerstperiode dicht en leeg van zwervers, daklozen en hun meelopers).
Voor wie niet op de hoogte is: psalm 2 geactualiseerd.
Waarschuwing: Een kerstkrans op de voordeur betekent vrij entree. Gaat de goede bedoeling minder ver dan is het raadzaam om het ding weg te halen en binnenshuis op de deur van de kamer met kerstboom en kadootjes voor eigen volk te hangen.
Rijke Israelis nemen een taxi
op sabbath als geen bus, geen trein beweegt.
De arme luis zal lopen in de klassenmaatschappij.
Mooie munten helpen ruilen.
Wissel jij, welgestelde,
je bankbiljetten daarvoor in?
Superman is coming en jaagt weg
kalotjes met hun bio-industrie.
Geboden zijn er tien; eentje stemt het vee tevree.
Beloofd is Uittocht, alle creatuur gelijk;
de egoist met vijf kindren
hen zal Hij het land uitsmijten.
(Sabbath wordt ook voor het vee voorgeschreven, i.e. ontspannen rondscharrelen in een natuurlijke omgeving. Elk derde kind komt neer op meer bio-industrie).
't Verwende kind vult buik en blik
en zingt, een beetje vals: "oh, denneboom";
De kleine meid heft handjes vroom
"Mammon i's lief" zegt ma, van goud behangen dik.
Dan pa, hij laadt de fourwheel vol:
erbij zijn als de kroonprins komen gaat!
Een fietser zwoegt, de tegenwind is bol;
een plas, de auto, en ziedaar nu haat.
Kijk, kamelen, statig schrijdend en onz' horzon verwijdend.
Wat zou hun last toch wezen?
Geen hebbedingen, moet je vrezen.
Wat nou, een sjofele vent, door geen gekend
komt op, gewond van doorn, zonder bekoring.
Da's niet ons pluis, 't moet zijn een storing.
kerstpsalm
Wat blazen toch de hoge heren
van de grote VU en zoeken status,
pikkend meer uit 's burgers' schatkist-pot
dan de m.p., zo pro-oranje.
He,..."Boven" stuurt 'n soort Klein Duimpje,
trekkend duidlijk spoor van gouden woorden,
niet uitwisbaar op Mammon's Zuidas,
kenniskwartier wil zijn daar die VU.
Bij de beesten! 't is een kind!
voor kleine luyden, schoonmaaknegers,
zwervers ook. Nog is op slot
de warme hal van profs en doctors.
Pas op! Kom tot bezinning
of Hij breekt open en walst u plat.
(Warme VU-hal blijft in de kerstperiode dicht en leeg van zwervers, daklozen en hun meelopers).
Voor wie niet op de hoogte is: psalm 2 geactualiseerd.
Waarschuwing: Een kerstkrans op de voordeur betekent vrij entree. Gaat de goede bedoeling minder ver dan is het raadzaam om het ding weg te halen en binnenshuis op de deur van de kamer met kerstboom en kadootjes voor eigen volk te hangen.
Rijke Israelis nemen een taxi
op sabbath als geen bus, geen trein beweegt.
De arme luis zal lopen in de klassenmaatschappij.
Mooie munten helpen ruilen.
Wissel jij, welgestelde,
je bankbiljetten daarvoor in?
Superman is coming en jaagt weg
kalotjes met hun bio-industrie.
Geboden zijn er tien; eentje stemt het vee tevree.
Beloofd is Uittocht, alle creatuur gelijk;
de egoist met vijf kindren
hen zal Hij het land uitsmijten.
(Sabbath wordt ook voor het vee voorgeschreven, i.e. ontspannen rondscharrelen in een natuurlijke omgeving. Elk derde kind komt neer op meer bio-industrie).
't Verwende kind vult buik en blik
en zingt, een beetje vals: "oh, denneboom";
De kleine meid heft handjes vroom
"Mammon i's lief" zegt ma, van goud behangen dik.
Dan pa, hij laadt de fourwheel vol:
erbij zijn als de kroonprins komen gaat!
Een fietser zwoegt, de tegenwind is bol;
een plas, de auto, en ziedaar nu haat.
Kijk, kamelen, statig schrijdend en onz' horzon verwijdend.
Wat zou hun last toch wezen?
Geen hebbedingen, moet je vrezen.
Wat nou, een sjofele vent, door geen gekend
komt op, gewond van doorn, zonder bekoring.
Da's niet ons pluis, 't moet zijn een storing.
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